Submit To Authority (Romans 13:1-7)

I wonder what your thoughts are about the government. What about the recent changes in the Labour party’s leadership? What about historical leaders such as Hitler, Stalin or even Pilate from the New Testament? Would you prefer a bad government or no government? I can imagine some of you may be thinking, “It depends how bad they are!” But surely even the worst person in authority, doing the worst possible job is still miles better than all out anarchy, where there are no rules and everyone does according to what they believe to be right?

Today's passage can be a difficult one to grasp. It poses numerous questions we are left to consider ourselves. But, Paul is absolute in what he says. He leaves no doubt of where his priorities lie and indeed where our priorities should lie.

However, that does not stop Romans 13:1-7 being used to justify bad regimes. On October 8th 1985 during the early days of the National Initiative for Reconciliation in Africa, the founder of the African Enterprise, Michael Cassidy was granted a rare interview with the president of Pretoria. Upon entering the president’s office, Cassidy was presented with Romans 13:1-7 as a justifiable reason for the Nationalist Government’s apartheid policy.

It stands to reason, therefore that this passage must be read in the context of its location in Romans.
So let’s just take a few moments to put this passage into the correct context.

Chapter 12:9 & 10 - "Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love. Honour one another above yourselves."

13:9 & 10 - "... Love your neighbour as yourself. Love does no harm to its neighbour. Therefore love is the fulfilment of the law."

Being sandwiched between two passages that teach about Christian Love, it seems to me that tonight’s passage, Submission to Authority should be taken in some way as an expression of Christian Love.

So, let’s look at this a little deeper and let’s try and understand what Paul’s message really is and where he believes our priorities should lie. We are going to look at the command he gives us, the rational for the command and an application of following the command.

The Command

Verse 1: Everyone must submit himself to the governing authorities, for there is no authority except that which God has established.

This is absolute. There are not exceptions. [read v1 again] Paul is very clear what his command is. We must, as Christians, submit to those in authority over us, be it government, council, police, teacher, parent, even the traffic warden.

We have no problem with this command usually so as long as the governing authority is good, but what if they are tyrannical? 

Paul says there are no exceptions, no ‘get-out-clause’. We can’t say, “Wait, I'm a Christian, that doesn't apply to me,” or “I'm not following that rule as it is ridiculous.”

Scripture, however, does not seem to share this problem. In 1 Kings 12:15, Jeroboam, one of the most evil kings of Israel, is placed in authority by God. In Jeremiah 27, King Nebuchadnezzar, a pagan Babylonian king who destroyed Jerusalem, is called, God’s servant. And then in John 19:11, Jesus gives a stark awakening to Pontius Pilate, just before his sentencing, ‘You would have no power over me if it were not given to you from above.

Romans 13:1 says God is in control. All governing authorities are in place because of him. Man did not create government, God did. Man does not sustain government, God does. Civil authority is God’s idea to govern his people in this age. Yes, we are not to conform to this age. Yes, many authorities kill Christians. Yes, they tax us and take our money (or rather God’s money!). Yes, they can exile us and make us leave our homes. But, civil authority is God’s chosen instrument to govern his world of men and women. They are God’s gift of common grace for our own good without which, there would be anarchy. 

Therefore, (1 Peter 2:13) we must submit to governing authorities for the Lord’s sake. This submission is out of reverence to God, not the people in authority, but God. God has stripped all rulers of their final authority. Indeed, in Matthew 28:18, Jesus declares that ‘All authority in heaven and on earth has been given to me!’ He is the King of Kings and yet, he submitted to the governing authorities over him, to the point of death!

So, we know what Paul is commanding us to do, but why is he commanding us to do it?

The Rational

Five times, Paul describes governing authorities as God’s servant or has been established by God.

Verse 1 - "...there is no authority except that which God has established. The authorities that exist have been established by God."

Verse 4 - "For he is God's servant to do you good ... He is God's servant, an agent of wrath to bring punishment on the wrongdoer"

Verse 6 - "...for the authorities are God's servants"

This alone is sufficient to understand the reasoning behind Paul’s command. Being made and established by God, it is therefore right and wise to submit to them. But, Paul goes on to give even more concrete reasons why we must submit to the governing authorities.

He tells us that all authority has been placed there by God. In essence, God governs the world by governments. As we have already seen, this does not just mean Christian Governments, but all governments, all authorities.

At the time Paul was writing this letter, Nero was the emperor of Rome. He has been described as an ineffectual, neglectful and brutal leader who began to persecute Christians to remove blame from himself for a large fire that destroyed much of Rome, yet, Paul commands the Christians submit to Nero’s authority anyway.

Christopher Ash in his commentary, ‘Teaching Romans’ writes, ‘Notice, this is not saying anything about the wide variety of ways in which governments come to power, whether by more or less democratic election, coup d’etat, force of arms, hereditary rule or whatever. Every structure of authority, from the family to the empire, is a partial expression of how God governs the world.’

And yet, we still have people complain about new rules put in place. Hard working people complain about having to pay so much tax each month. The conscientious driver questioning the logic of either a roundabout or traffic lights or the absence of them.

It all shows an inherent ingratitude for God’s mercies. We desire to be holy, yet we complain about the rules of men. We profess to be honest, yet we try and cheat the car park attendant for an extra few minutes of parking. We say we hate sin, yet how many times do we try and justify our speeding? We want to be rulers of our own destinies with nobody telling us what to do. In essence, we want to be our own gods.

In short, we are rebelling against the authorities because God has placed them above us as verse 2 shows rebelling against authorities that God has put in place is rebelling against God himself for which ‘will bring judgement’.

Paul extends this idea of punishment in verse 3 and 4. These are the reasons for God creating governing authorities. Without fear of punishment, we would not have direction and we would do whatever we wanted to. Governing authorities are themselves, however governed by God’s Moral Law. They are in place because God has instilled within them the difference between right and wrong. They have been given the heavenly authority to punish those who do wrong and commend those who do right. Verse 4 says, they are ‘God’s servant, an agent of wrath to bring punishment on the wrongdoer’. 

But it’s not just about the punishment. Verse 5 says we must listen to our conscience as well. I don’t know about you, but when I do something wrong, my conscience screams at me and never lets me live it down. And neither it should. 

A popular Disney film when I was growing up was Pinocchio. Pinocchio was a wooden boy who wanted to be a real boy. To help teach him to be real, he was given a conscience called, Jiminy Cricket who was fond of saying, “Always let you Conscience by your guide!”

Now, this was just a cartoon film, but the message is still true. Our consciences, as Paul says, should guide us to whether we are doing good or wrong. If we don’t submit to governing authorities then our consciences should condemn us to guilt. This is what God had intended our consciences to be for. However, through the actions of Adam and Eve in Eden, our consciences are corrupted from within, which means it cannot be a safe guide. The Devil knows this and will do whatever it takes to get you to do wrong, even convincing you to believe "what the authority is doing is clearly going against what God wants and therefore it is OK to ignore their instruction". It is at this point the Devil successfully diverts your mind away from the power of the cross (Christ's submission to both civil and God's authority) and of Christ's resurrection.

Therefore, the argument is clear. Submit to governing authorities, 1) because it’s instituted by God (v1); 2) because it is good for us (v4); 3) because we will get punished if we don’t (v4) and 4) because if we don’t and we are caught, are we doing the right thing according to God's higher moral law (v5)?

An Application:

However, it is not enough for Paul to just give us a command to follow, and ensure we understand why we must follow his command but he takes it a step further by giving us an application for the command, paying taxes.

I am reminded of Matthew 22, when Jesus was asked, ‘Is it right to pay taxes to Caesar or not?’ his reply in verse 21 is perfect, ‘Give to Caesar what is Caesar’s, and to God what is God’s.’ It would seem, Paul is reiterating that command of Jesus in verse 6.

Paying taxes is a fact of life. Indeed, it is a criminal offence if you avoid paying taxes and so, paying your taxes, no matter how ludicrous or expensive you may feel they are, is considered a submission to the governing authorities. It is an expression of your civil duties as a citizen of the country, therefore, it is also an expression of your Christian Love, because as verse 6 says, ‘the authorities are God’s servants’.

And so, we come to the end of our passage. It is suffice to say, Paul is being absolute here. His command is non-negotiable. It is most likely this because Paul is more concerned about the things of God than the things of men. Civil liberties, although a gift from God are not the main issue here. Rather, Paul believes the main issues are humility and self-denial before Christ and trust in him.

About this very topic, Christopher Ash has this to say, ‘For most of us most of the time our desire not to submit to authority has nothing to do with obeying God and everything to do with our own selfish desires.’ Therefore, we must become humble and deny our own nature to be god in order to be better citizens of Heaven.

We should not react vindictively, indeed Jesus on many occasions taught us to love one another and died for that reason. We must first take the log out of our own eye before attempting to take the splinter out of anyone else’s eye. In terms of submission to authority, there are some that are unjust, this is true, this will always be true so long as men and women are allowed to govern. But all authorities, whether good or bad, are instituted by God and so we must be grateful for them.

An authority regime will change from time to time, they rise and they fall, their plans to control people are only short lived, they may cause the death of millions or force everyone to flee their homes, but in the grand scheme of things, their reign is only a fraction of a moment compared to the glory and majesty of God. He alone has the final authority.


Paul urges us all to become humble before Christ, to allow him to rid us of our self-made glory and our self-appointed authority. We must submit to all authority over us as an expression of our Christian Love and out of reverence to God. For if we don’t, the consequences in verse 4 are clear, ‘if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer.